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According to the classical tradition prana enters the womb in the fourth month of pregnancy. After the third month, the independent or individual pranas manifest in the foetus. Therefore, remember that prana is universal energy. Pranamaya kosha is purified through the practice of pranayama, because pranayama makes the pranic energy penetrate into each and every cell and fibre of the body.

Pranayama does not literally mean breathing exercise. The word pranayama is composed of two ideas, prana and ayama, meaning field, dimension or area. Pranayama means extending the field of prana. In this physical body you have a field of prana. It is the subtle form of energy and can be measured. This prana shakti can also get blocked. It can be in excess in some parts of the body and sometimes there is an imbalance in the prana. The third kosha is manomaya, the kosha composed of the mind.

Mind is consciousness. It is a field of energy by itself. Even as prana is the positive field of energy, mind is the negative field of energy. In Sanskrit, the mind is known as manas, and has three dimensions. In fact, in Samkhya philosophy, they say that the mind has ten dimensions.

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Here they mean the mind of everyone, not only of human beings but of lower animals, the vegetable kingdom, the mind of each and everything in this world. There are ten stages in the evolution of the mind from the most crude to the most fine. If you want to study those ten stages, you should read the Samkhya Sutras. However, out of those ten stages of mind, three are known to human beings: the conscious mind, the subconscious mind and the unconscious mind.

Now these three stages are divisions of the human mind. Perception, cognition and understanding are the basic and primary qualities of the mind. This mind is connected with time, space and causality.

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What are past, present and future? They are the three so-called divisions of the same mind. What is the form of the mind? It is said that the mind moves at the greatest speed. Do you know the speed of an object?

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French trains run at kilometres per hour. You know the speed of sound and of light, but do you know the speed of the mind.

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If only you could create a mental train! The mind is a very subtle unit and when it goes to the subconscious level, it begins to go into the unknown past.

Carl Jung used to talk about archetypes, dreams and visions. He said there is no known source of these things. Whether they are transferred to you from your parents or from a super space, from your previous incarnations or from some unknown transmissions, there is a primitive stock of archetypes within you. This is called samskara.

It is known as the seed body or the unconscious. These are the three broad divisions of the mind. Now this mind can be brought closer, that is to say, time, space and causality can be brought closer. When we are on the external conscious plane, the distance between time, space and causality is long and when you are in meditation, then the gap between time, space and causality is very short.

In fact, if the mind can sometimes stop, time stops. A lot of work has been done on this by modern physicists. The mind which I am talking about is part of the cosmic mind.


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Of course, I think that I have an individual mind. Everyone thinks this, but it is ignorance because we do not know, just like an ignorant person may feel that the light burning in the light bulb is individual, but another person understands that the energy is coming from the powerhouse.

In the same way, this mind is part of the universal mind.

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How can we put this mind in touch with the cosmic mind? Through raja yoga practices. The fourth kosha is vijnanamaya. Vijnana means psyche. Vijnana is a Sanskrit word from the prefix vi and jnana meaning knowledge or awareness, inner perception or experience. Vijnana has two meanings: external science and also inner experience.

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Therefore, whenever you have any experience which is subjective in nature, it is a consequence of vijnanamaya kosha. Whatever you are dreaming is a projection of vijnanamaya kosha, and in your meditation, concentration or mantra yoga, when you see lights and flowers, figures, angels or saints, smell perfumes or hear sounds, it is the consequence or result of vijnanamaya kosha.

Vijnanamaya kosha is related to a very unknown part of the universe and it is a link or sutra between the conscious mind, the individual mind and the universal mind.

guepresalmacre.tk Universal knowledge comes to the conscious mind through vijnanamaya kosha or the psychic mind. Vijnanamaya kosha does not depend on time, space and causation factors. You may not have seen Peking, but vijnanamaya kosha can give you a complete film of Peking because it is not limited by time past, present or future. The mind has its eyes on the object, but vijnanamaya kosha has its eye on the universe, and therefore Hindus say that vijnanamaya kosha has a thousand heads and a thousand eyes, a thousand hands and a thousand feet. This means it can see anywhere and think anything.

How can it be developed? It can be developed through tantra because tantra is related to vijnanamaya kosha. The tantric practices act as a catalyst because it is in you, just as curd and butter are in milk, but cannot be seen as separate unless they are released. Matter has energy in it, but when you look at matter, can you see the energy? No, you cannot. Even if you believe that there is energy in matter, still you cannot see it. Then you adopt a method to separate the energy from the matter.

That is what nuclear energy is. All energy is inherent in matter. In the same way, vijnanamaya kosha is inherent within you but it is hidden in you like butter is hidden in milk. You have to separate it; you have to release your vijnanamaya kosha.


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The fifth organism is anandamaya kosha. It is not possible to translate the word ananda. Some translate it as bliss or happiness, but ananda is when there is no happiness and no unhappiness.